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Latest news about the Safe Drinking Water Team
"You're going to see the injustice with the water, you're going to feel it without us having to sit down with David Suzuki and tell you how it happened, or why. ... You're going to figure that out by the human interaction between these people telling you their stories, and Layla learned about her own story."
After a wildfire tore through the forest around Kakisa, N.W.T., in 2014, Lloyd Chicot began noticing changes in the lake: the pickerel grew fatter, and the pelicans moved in. Chicot, the chief of Ka'a'gee Tu First Nation, attributes the change partly to climate change and partly to runoff from the fire, which brought nutrients and debris into the lake. "Right after the fire, there was a lot of burnt driftwood and that kind of stuff," he recalled.
Jamie Lee Parenteau knows that water is where life originates. She knows that it must be protected in every way possible from pollution or waste. The Ojibway woman’s ancestors were able to live off the water as a resource, and to sustain all living things in their care. Yet in some First Nation communities today, water has become a curse. “In our culture, water is so much more. It’s sacred,” says Parenteau, who is from the Wabigoon Lake Ojibway Nation. “Our people could just go to the lake for everything. That was before all these things like the (pulp) mills and mercury poisoning. Our people drink that water and got poisoned by it.” The young mother is a water protector — and she now has a licence that says so.
